The passion for evangelization: the apostolic zeal of the believer
21. Saint Daniel Comboni, apostole for Africa and a prophet of mission
Vatican, September 20, 2023
Dear brothers and sisters,
IAlong the course of catechesis on the passion for evangelization, that is, apostolic zeal, let us spend some time today on the witness of Saint Daniel Comboni. He was an apostle who was filled with zeal for Africa. He wrote of these peoples: “they have taken possession of my heart that lives for them alone” (Writings, 941). “I shall die with Africa on my lips” (Writings, 1441). That’s beautiful, isn’t it? And he wrote this to them: “the happiest of my days will be when I may give my life for you” (Writings, 3159). This is the expression of someone who is in love with God and with the brothers and sisters he was serving in mission, whom he never tired of reminding that “Jesus Christ suffered and died for them as well” (Writings, 2499; 4801).
He affirmed this in a context characterized by the horror of slavery, of which he was a witness. Slavery “objectifies” the human being, whose value is reduced to being useful to someone or something. But Jesus, God made man, elevated the dignity of every human being and exposed the falsity of every slavery. In the light of Christ, Comboni became aware of the evil of slavery. Moreover, he understood that social slavery is rooted in an even deeper slavery, that of the heart, that of sin, from which the Lord frees us. As Christians, therefore, we are called to fight every form of slavery. Unfortunately, however, slavery, like colonialism, is not something from the past, unfortunately. In the Africa that Comboni loved so much, which is today torn by so many conflicts, “political exploitation gave way to an ‘economic colonialism’ that was equally enslaving. (…) This is a tragedy to which the economically more advanced world often closes its eyes, ears and mouth”. I therefore renew my appeal: “Stop choking Africa: it is not a mine to be stripped or a terrain to be plundered” (Meeting with Authorities, Kinshasa, 31 January 2023).
And going back to the life of Saint Daniel. After the first period spent in Africa, he had to leave the mission due to health reasons. Too many missionaries had died after contracting malaria, complicated by insufficient awareness of the local situation. Though others abandoned Africa, Comboni did not do so. After a period of discernment, he felt the Lord was inspiring him along a new path of evangelization, which he summed up in these words: “Save Africa with Africa” (Writings, 2741s). This was a powerful insight, devoid of colonialism. It was a powerful insight that helped renew his missionary outreach: the people who had been evangelized were not only “objects”, but “subjects” of mission. And Saint Daniel Comboni wanted every Christian to participte in the evangelizing enterprise. With this spirit, he integrated his thoughts and actions, involving the local clergy and promoting the lay service of catechist. Catechists are a treasure in the Church. Catechists are those who bring evangelization forward. He also conceived of human development in this way, cultivating the arts and professions, fostering the role of the family and of women in the transformation of culture and society. And how important it is, even today, to make the faith and human development progress within the context of mission, rather than transplant external models or limit them to sterile welfarism! Neither external models nor welfarism. To take the path of evangelization from the culture, from the people’s culture. To evangelize the culture and to inculturate the Gospel go together.
Comboni’s great missionary passion, however, was not primarily the fruit of human endeavor. He was not driven by his own courage or motivated solely by important values such as freedom, justice and peace. His zeal came from the joy of the Gospel, drawn from Christ’s love which then led to love of Christ! Saint Daniel wrote, “Such an arduous and laborious mission as ours cannot be glossed over, lived by crooked-necked people filled with egoism and with themselves, who do not care for their health and the conversion of souls as they should”. This is the tragedy of clericalism which leads Christians, laity included, to clericalize themselves and to transform themselves – as it says here – into people with crooked necks filled with egoism. This is the plague of clericalism. And he added, “It is necessary to inflame them with charity that has its source from God and the love of Christ; when one truly loves Christ, then privations, sufferings and martyrdom become sweet” (Writings, 6656). He desired to see ardent, joyful, dedicated missionaries, “holy and capable” missionaries, he wrote, “first of all saints, that is, completely free from sin and offence to God and humble. But this is not enough: we need charity that enables our subjects” (Writings, 6655). For Comboni, the source of missionary ability, therefore, is charity, in particular, the zeal by which he made the sufferings of others his own.
In addition, his passion for evangelization never led him to act as a soloist, but always in communion, in the Church. “I have but one life to offer for the salvation of those souls: I wish I had a thousand to be consumed for this end” (Writings, 2271).
Brothers and sisters, Saint Daniel testifies to the love of the Good Shepherd who goes in search of the one who is lost and gives his life for the flock. His zeal was energetic and prophetic in being opposed to indifference and exclusion. In his letters, he earnestly called out his beloved Church who had forgotten Africa for too long. Comboni’s dream is that of a Church who makes common cause with those who are crucified in history, so as to experience the resurrection with them. At this moment, I would like to offer all of you a suggestion. Think of those who are crucified in today’s history: men, women, children, the elderly, all those who are crucified by the history of injustice and domination. Let us think of them and let us pray for them. His witness seems to want to repeat to all of us, men and women of the Church: “Do not forget the poor – love them – for Jesus crucified is present in them, waiting to rise again”. Let us not forget the poor. Before coming here, I had a meeting with Brazilian legislators who are working for the poor, who try to promote the poor through assistance and social justice. And they do not forget the poor – they work for the poor. To all of you, I say: do not forget the poor, because they will be the ones who will open the door of Heaven for you. Thank you
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The parable of the landowner and laborers is about the triumph of grace, God’s intention to renew all things. Jesus perhaps used the saying in Lev 25:23 to tell this story, the Lord said ‘The land is mine, you are but strangers and guests/tenants of mine’, so, there is no room for envy among us; life and its blessings are God’s generous gifts. There are 42 parables in the gospels and they are meant to help us think and know our task in life, to make the gospel of Christ program of our life.
Swiss psychiatrist Carl Jung said: ‘thinking is difficult, that is why most people judge’. The laborers who worked all day did not appreciate the landowner’s generosity. He wasn’t unfair to them, they received what they agreed to get! Our social thinking is mostly in terms of reward and punishment, transactional! Lord says, my thoughts are not your thoughts and your ways, not my ways! The landowner actually did what was just because, a denarius that each of them got was a daily living wage. The laborers came late because nobody hired them; they needed a living wage to look after their families. The landowner’s [God] concern is not only one’s personal wellbeing but also that of one’s family, neighbors and community.
Mother Teresa once told this story: One night a man came to our house and told me, there is a family with eight children. They have not eaten for days. I took some food with me and went. When I came to that family I saw the faces of those little children disfigured by hunger. There was no sadness in their faces, just the deep pain of hunger. I gave the rice to the mother. She divided the rice in two and went out carrying half the rice. When she came back, I asked her, where did you go? She gave me this simple answer, to my neighbors, they are hungry too! I was not surprised that she gave! I was
surprised that she knew her neighbors were hungry. As a rule, when we are suffering, we are so focused on ourselves, we have no time for others. The woman had the generosity to walk together with her hungry neighbor; nobody else would have remembered her neighbors!
I think this parable explains what the upcoming synod in Rome is about. Its discussion topic is ‘the synod way of being the church’. Synod means walk together, listen, engage in dialogue with people within the church and in the world. It is about encountering people in their struggles and diversities, respecting God given dignity of each person. People who worked all day were not ready to listen to the latecomers, had no generosity of heart to know their hunger like the mother in the story. We have in the church all these different groups, active, faithful catholics, those who lost the fire of faith, and those who find nothing exiting in the mass. The not hired groups are also those waiting to know Christ. The landowner [God] decided to walk with the laborers; in a way, he found many of them lost enthusiasm in life [standing idle], many things discouraged them to seek what the vineyard or life’s labor is about, to encounter the God who loved them, who desires to give them a life redeeming experience. All of us are asked to walk together to gather all life forces and invest that in love.
Jesus says, come follow me to the vineyard, it is the kingdom of God, a life enriched by generous love, justice, peace and joy, our life in Christ. With his good news, Jesus wants to reach out to all in the world, especially those who are excluded by society, the tax collectors and sinners of today’s world. In the landowner, we also see the humility of God who empties himself in Jesus to satisfy our hunger and thirst. Dun Scotus, ‘Jesus the image of the invisible God came in time, so we could look upon him, the one we have pierced and see God’s unconditional love’. God deals with us according to his
goodness not according to our merits. God is flowing love, he welcomes us, no matter how late we seek him to find him!
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